The Prophet and the Proclamation

The Family: A Proclamation to the World was first introduced 25 years ago this week. I am grateful for the eternal truths contained in this wonderful document. I was serving as a missionary in Lima, Peru, when it was announced; and after our mission president encouraged us to share copies of the document in our everyday work, we saw many doors open to us, both figuratively and literally.

In Sheri Dew's biography of our current prophet, President Russell M. Nelson---an excellent book that I read not too long ago--she tells the story of how the proclamation came about.

In 1994, the brethren of the Church were concerned by the erosion of the family unit and numerous trends that were troubling. President Nelson, then a member of the Quorum of the Twelve Apostles, explains in the book:

"The Twelve reviewed both doctrine and policies, considering those things that could not be changed---doctrine---and those things that could possibly be---policies. They discussed issues they saw coming, including an intensified societal push for gay marriage and transgender rights. 'But that was not the end of what we saw,' Elder Nelson explained. 'We could see the efforts of various communities to do away with all standards and limitations on sexual activity. We saw the confusion of genders. We could see it all coming.'

"This extended discussion, along with others over a period of time, led to the conclusion that the Twelve should prepare a document, perhaps even a proclamation, outlining the Church's stand on the family to present to the First Presidency for consideration. ...

"As an outgrowth of these discussions, a committee consisting of Elders Faust, Maxwell, and Nelson was appointed to draft a document."

Over the course of more than a year, these three brethren worked with the First Presidency to bring the document to its current status ... (and it was) introduced by Pres. Hinckley in the general Relief Society meeting September 23, 1995."

This idea was well accepted. "For many, the proclamation seemed to be little more than a restatement of well-understood, time-honored principles about marriage, family, and gender identity. In 1995, marriage between a man and a woman was a given. ...

"'But we could see what was coming,' said Elder Nelson some years later. 'What seemed so obvious in 1995 is now a standard, really, for the entire world. Over the years, I've given many copies of the proclamation to many governmental leaders not of our faith who've been grateful.'" ...

"In a relative few years, dozens of countries, including the United States, legalized gay marriage. Transgender issues came to the fore, with celebrities and other influencers popularizing the notion that gender was a matter of choice rather than a divinely directed reality. Criticism of the Church's doctrinal position as well as policies associated with that doctrine came from both outside and inside the Church. Society increasingly hurled cries of bigotry toward anyone who opposed gay marriage on religious or moral grounds."

"'There are those who label us bigots,' said Elder Nelson, 'but the bigots are those who don't allow us to feel as we feel but want us to allow them to feel as they feel. Our stand ultimately boils down to the law of chastity. The Ten Commandments are still valid. They've never been revoked. ... That powerful message is our stand. We cannot change it. We welcome people of different attitudes into the Church, but it is not our prerogative to change laws that God has decreed.'"

Reading this story made me especially grateful for the seer role of our prophets, seers, and revelators.

Here we are, 25 years after the proclamation's release, and we are exactly where the prophets warned us we'd be. Much has changed in the world, but the proclamation's teachings remain the same.

I look forward learning more from our prophets, seers, and revelators at this coming weekend's general conference.