Adversity

JB and I spoke in our ward's sacrament meeting earlier today. This is what I spoke on:

Good morning, brothers and sisters. I am grateful for this opportunity Jana and I have been given to speak to you today. We are so grateful for the outpouring of love and fellowship we’ve felt here since we moved in to the Stone Creek Ward five months ago.

Up until we joined this ward, I’d spent the vast majority of my adult post-mission life in singles wards. So, serving as a Webelos leader is something very new for me. I’m 42 years old, and she has been . . . let’s say 29 for a few birthdays now. We’re a bit older than most newlyweds.

Jana and I met a few years ago in our mid-singles ward, the Bountiful 8^th Ward, after it was organized in 2014. For those for whom the term mid-singles ward might sound made up: It’s a real thing for singles ages 31 through 45. Ours covered a large area, from North Salt Lake and Woods Cross up through Kaysville. Some call it the “Island of Misfit Toys,” though I like to think of it as the “remedial” singles ward. After we first met, Jana and I went on a handful of dates. It took a few years after that for me to get my head screwed on straight and to ask her out again, and after 16 months of dating and engagement, we were sealed in the Bountiful temple in April.

My topic today is adversity. When we think of adversity, we don’t have to look very far to see it all around us. We just have to step outside right now and see the smoke in the air to be reminded that firefighters in our state are currently battling some very devastating fires. We merely have to turn on the news to see images of widespread destruction caused by hurricanes, monsoons, earthquakes, and other natural disasters, “wars and rumors of wars” (Matthew 24:6), famine, shootings, domestic violence, and a number of other troubles. In addition to these troubles are the challenges of chronic physical and mental pain and illness, injury, disability, job loss, poverty, and the death of our loved ones.

For many of the people in the ward where Jana and I met, adversity comes in the form of loneliness for those remaining single into their 30s and 40s—and beyond. Sister Wendy Watson Nelson, for example, did not marry until much later in her life. There are some of ours who, sadly, may never marry in this lifetime. Still others who have married have endured the pain of the death of a spouse, infertility, wayward children, and other difficulties.’’

We live very much in a day and time when Paul prophesied: “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasure more than lovers of God; having a form of godliness, but denying the power thereof.” Later in this chapter, Paul adds: “All that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:1-5, 12).

It has always been this way for us in this mortal sphere. President Spencer W. Kimball taught: “We knew before we were born that we were coming to the earth for bodies and experience and that we would have joys and sorrows, pain and comforts, ease and hardships, health and sickness, successes and disappointments; and we knew also that we would die. We accepted all these eventualities with a glad heart eager to accept both the favorable and unfavorable. … We were willing to come and take life as it came” (Improvement Era, Mar. 1996, 217).

Elder Robert D. Hales of the Quorum of the Twelve Apostles also taught: “The scriptures teach that ‘there is … opposition in all things’ (2 Ne. 2:11). Just as times of joy and happiness come to each of us, so also comes pain to every mortal. How can we understand those moments in our life when we experience physical or emotional pain? …

“I have come to understand how useless it is to dwell on the whys, what ifs, and if onlys for which there likely will be given no answers in mortality. To receive the Lord’s comfort, we must exercise faith. The questions Why me? Why our family? Why now? are usually unanswerable questions. These questions detract from our spirituality and can destroy our faith. We need to spend our time and energy building our faith by turning to the Lord and asking for strength to overcome the pains and trials of this world and to endure to the end for greater understanding” (“Healing Soul and Body,” October 1998 general conference).

In my preparation for this talk, and through studying the words and teaching of both ancient and modern prophets, I have come up with a list of four important concepts I have learned through adversity.

The first item on this list is the vital importance of keeping God’s commandments. I think it’s important to note that there is often a difference between trials and the consequences of our sins. Others’ misuse of agency may harm us. And when we sin, misusing our own agency, we must also face the consequences of those actions, becoming our own “worst enemy” or source of adversity.

In the most recent Face to Face broadcast, Elder Quentin L. Cook of the Quorum of the Twelve Apostles talked about adversity and said: “Some of that (comes) because there’s agency and some of that because there’s adversary.”

King Benjamin teaches: “The natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father” (Mosiah 3:19).

Because Christ has already suffered for our sins, we do not have to suffer for them if we will turn from the natural man to Him and repent through His Atonement. Speaking of Christ, Paul tells us in the Epistle to the Hebrews: “Though he were a Son, yet he learned obedience by the things which he suffered” (Hebrews 5:8). We must learn to do the same.

President Henry B. Eyring spoke to our duty when it comes to obedience. He said: “The great test of life is to see whether we will hearken to and obey God’s commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage” (“Spiritual Preparedness: Start Early and Be Steady,” October 2005 general conference).

It’s not possible to fully avoid adversity in this life, but we can still avoid a number of troubles by obeying gospel laws.

Second: Through adversity, we are given opportunities to grow spiritually. Trials help us to learn just what we are made of; they stretch and mold us into the kind of person Heavenly Father would like us to become.

Mother Theresa said: “I know God won’t give me anything I can’t handle. I just wish he didn’t trust me so much.”

Toward the end of the “War Chapters” in the Book of Mormon, Mormon tells us: “Because of the exceedingly great length of the war between the Nephites and the Lamanites many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility” (Alma 62:41).

These Saints had endured the same trial together; and while some had grown bitter, others had grown better.

Another scriptural example that comes to my mind is that of Abraham. At a very old age, he and Sarah were finally blessed with Isaac, a son born in the covenant. And yet, in what was most imaginably gut-wrenching to Abraham, he was commanded to offer up this son as a sacrifice in a test of his faith. Well, we all know what happened. Abraham and Isaac both obeyed; and at the last moment, an angel intervened to save Isaac’s life.

BYU Professor Truman G. Madsen wrote about a time when he was with President Hugh B. Brown of the First Presidency in Hebron, near Abraham’s tomb:

“I (asked President Brown), ‘Why ... was Abraham commanded to go to Mount Moriah and offer his only hope of posterity?’

“It was clear that this man, nearly ninety, had thought and prayed and wept over that question before. He finally said, ‘Abraham needed to learn something about Abraham’” (Five Classics by Truman G. Madsen [2001], 232).

Viktor Frankl, author of Man’s Search for Meaning, was imprisoned in Auschwitz concentration camp during World War II. Even under such wretched conditions, he later wrote that people could nevertheless still decide what their attitudes would be: “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one's attitude in any given set of circumstances, to choose one's own way."

Thirdly, adversity gives us an opportunity to serve and minister to our fellow man.

In the Sermon on the Mount, the Savior taught: “Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14-16).

Whenever and wherever a natural disaster occurs, members of the Church are always among the first ones there to help. A few years ago, following a hurricane in the Southern states, I remember reading about a cleanup effort the Church had headed. One very grateful woman was quoted as saying that she was especially grateful to two groups in particular for their help: the Latter-day Saints and the Mormons.

I very much feel for those who have been affected by Hurricane Florence recently, because I have been where they’ve been. When I was 13 years old, my family and I lived in Puerto Rico, where we weathered one of the worst storms ever to occur to that date. (Last year’s Hurricane Maria was much worse.)

Hurricane Hugo pummeled our island, and it went on to destroy other areas of the Caribbean and southeastern United States. Following the widespread destruction, we surveyed the damage, and it was extensive. It was at this time that I gained a testimony of the importance of heeding the prophets’ counsel to store a year-long supply of food, clean water, batteries, and other necessities, because we would desperately need them in the ensuing weeks.

What good can come of such a catastrophe? On the surface, it’s hard to say. The lives lost can’t be restored nor the extensive damage undone. But to give one example, I recall a cleanup service project I took part in with the youth in my ward. We went to a nearby park to clean up and carry away the fallen branches and leaves, to mow the grass, and other tasks. As we worked, residents of this neighborhood, most likely none of whom were of our faith, noticed what we were doing, and a few came out to help us. A few others brought us soda and snacks. They learned we were there representing our Church. It may have been the first contact with the Church they’d had in their lives, and we hoped it was a positive one. It certainly was a memorable one for me.

We have multiple opportunities to help bear each other’s burdens here, today, in Bountiful, Utah. There is much of pain and suffering that we can help alleviate when we look at those in need here in our neighborhoods and communities, at our workplaces, in our families, and in our very own homes. There are numerous chances to find those we can serve as we seek for and follow promptings through the Holy Ghost.

Fourth: Enduring adversity helps us to develop Christlike qualities of love, compassion, and empathy for others.

In his book The 7 Habits of Highly Effective People, Dr. Stephen Covey tells the story of being on a train one day, where he found himself annoyed by two very noisy kids causing a disturbance to everyone around them. He noticed that the father was doing nothing about them. After a moment of restraint, he approached the father. Here’s Dr. Covey’s account of what happened next:

“Sir, your children are really disturbing a lot of people. I wonder if you couldn’t control them a little more?

“The man lifted his gaze as if to come to a consciousness of the situation for the first time and said softly, ‘Oh, you’re right. I guess I should do something about it. We just came from the hospital where their mother died about an hour ago. I don’t know what to think, and I guess they don’t know how to handle it either.’

“Can you imagine what I felt at that moment? My paradigm shifted. Suddenly I saw things differently, I felt differently, I behaved differently. My irritation vanished. I didn’t have to worry about controlling my attitude or my behavior; my heart was filled with the man’s pain. Feelings of sympathy and compassion flowed freely. Everything changed in an instant.”

Along these same lines, President Eyring shared what he said was some of the best advice he’d ever been given: “When you meet someone, treat them as if they were in serious trouble, and you will be right more than half the time” (“In the Strength of the Lord,” April 2004 general conference).

Or, in the words of one of my favorite hymns of the Church: “In the quiet heart is hidden sorrow that the eyes can’t see” (Hymns, no. 220, “Lord, I Would Follow Thee”).

A few years ago, while I was looking for a new place to live, I had a few leads to move in with some friends; and yet I had the distinct impression I needed to move back in with my parents for a short while. It was not long after this that I learned one big reason, perhaps, I may have felt this impression: My father was diagnosed with dementia. It was astonishing to observe how quickly this illness took its toll on both his mind and on his body. Over the ensuing 18 months, I learned a great deal about patience, charity, and humility as I watched him suffer.

In the process, I was given a great gift: this small window of precious time, time I now look back upon as sacred, to give back to my father some of what he had given me all of my life before then. It was in simple things like driving him to get his hair cut or taking him out to lunch. It was mostly through just spending time sitting by him and talking to him as we watched sports on TV.

It’s been said that the only two guarantees in life are death and taxes. Well, after enduring his illness as well as anyone could have, Dad died on April 15 last year. On that final day of his mortal life, I was granted one additional blessing—a tender mercy to me—in the form of a spiritual prompting. By this point, Dad’s motor skills had deteriorated to the point he could not even walk around on his own, and we were forced to put him in a home where he could be cared for. He would be there for just nine days.

The next day was Easter, so my thought initially was to buy him some Easter candy that Saturday and then to bring it to him on Easter Sunday, when I could spend more time with him. Instead, the prompting was to go and see him that afternoon and not to delay. For one last moment, I got to visit with Dad, to embrace him and to tell him one last time that I love him. Jana and I had just begun dating at this time, and she felt the same prompting.

Just a few, short hours later, the phone call came that Dad had been rushed to the hospital in cardiac arrest. By the time we arrived in the emergency room, he was gone. And yet, in the confusion and the chaos, I was at peace. I was comforted. Though I was deeply saddened to lose him, and I still miss him today, I became reacquainted with the Comforter that night and in the days and weeks that would follow.

When my siblings and my mother and I left the hospital, it was past midnight and it had become Easter Sunday. The timing of it all was, in my mind, no coincidence. It was a blessed reminder from a loving Heavenly Father that He is in control. Because of Easter and a loving Savior—“dearly, dearly has he loved!” (Hymns, no. 194, “There Is a Green Hill Far Away”), as we sang in the sacrament hymn—Dad lives on, and I will have the chance to embrace him again.

Perspective is an extraordinary blessing. Elder Orson F. Whitney of the Quorum of the Twelve Apostles taught: “No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude, and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God, ... and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire” (Improvement Era, Mar. 1966, 211).

How grateful I am for the Atonement of Jesus Christ, which encompasses so many griefs and woes and strengthens us to endure the crosses we are called to bear in this life, whichever crosses they may be.

Elder Neal A. Maxwell of the Quorum of the Twelve Apostles taught: “Trying to comprehend the trials and meaning of this life without understanding Heavenly Father’s marvelously encompassing plan of salvation is like trying to understand a three-act play while seeing only the second act. Fortunately, our knowledge of the Savior, Jesus Christ, and His Atonement helps us to endure our trials and to see purpose in suffering and to trust God for what we cannot comprehend.

“Revealed truths reassure us that we are enclosed in divine empathy. As Enoch witnessed, we worship a God who wept over needless human misery and wickedness (see Moses 7:28-29, 33, 37). Jesus’ perfect empathy was ensured when, along with His Atonement for our sins, He took upon Himself our sicknesses, sorrows, griefs, and infirmities and came to know these ‘according to the flesh’ (Alma 7:11-12). He did this in order that He might be filled with perfect, personal mercy and empathy and thereby know how to succor us in our infirmities. He thus fully comprehends human suffering. Truly Christ ‘descended below all things, in that He comprehended all things’ (D&C 88:6). …

“Part of enduring well consists of being meek enough, amid our suffering, to learn from our relevant experiences. Rather than simply passing through these things, they must pass through us and do so in ways which sanctify these experiences for our good (see D&C 122:7). Thereby, our empathy, too, is enriched and everlasting” (“Enduring Well,” April 1997 general conference).

I add my testimony his. I testify that we have an all-wise, all-knowing, all-loving Savior who shows us how to love as He did. President Russell M. Nelson leads His Church on Earth today. In the name of Jesus Christ, amen.