How the Gospel Protects Me

Today at church in our new ward, JB and I were asked to speak in sacrament meeting. What follows below is the text of my talk.

My topic today is: “How living the gospel of Jesus Christ protects my family.”

I think many of the most powerful sermons are taught in the Primary songs. I love the messages they convey. They are simple, direct, and powerful.

In the Primary song (and in Hymn no. 303), we sing:

“Keep the commandments; keep the commandments!

In this there is safety; in this there is peace.

He will send blessings; He will send blessings.

Words of a prophet: Keep the commandments.

In this there is safety and peace.”

There is protection in keeping the commandments. When we keep the commandments, our Heavenly Father sends the blessings we can claim by no other means than by choosing to obey Him. It teaches us to be truly happy, because “wickedness never was happiness” (Alma 41:10). The adversary would have us choose poorly and even become addicted to things that would take away our free agency and will make us miserable.

When we make mistakes and break a commandment, however, there is protection in repentance through the Atonement of Jesus Christ. When we come to our Heavenly Father in humility and prayer, how long does it take for the Atonement to take effect in our lives? Alma answers this question in Alma 34:

“Now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you” (Alma 34:31; emphasis added).

The Atonement will begin to work in our lives just as soon as we ask for it! Immediately the Savior’s healing process begins.

In another Primary song, we sing: “The wise man built his house upon the rock” (Children’s Songbook, no. 281).

In Helaman chapter 5, Helaman teaches us about this rock:

“Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.”

Christ will help us to weather the storms of this life. Sometimes, the storm can be quite literally an actual storm. When I was 13 years old, I lived with my family on the island of Puerto Rico. When I first learned that Hurricane Hugo was headed our way, I was terrified. I’d never been through anything like this before. But we were prepared. The prophets had long taught (and are still teaching) us to prepare for calamities with food storage, including also a first aid kit, clean water, clothing, batteries, etc. As the storm approached, the store shelves became emptied and bare as others panicked and rushed to buy what they would need to get them through the next days and weeks. But we never had to worry about that. All around us there was destruction, but we were OK. Our community and our island rebuilt. Home teachers ensured we were doing well and had everything we needed.

In yet another Primary song, we sing: “Mine is a home where every hour is blessed by the strength of priesthood pow’r” (Children’s Songbook, no. 190). The priesthood can bless not only our homes but every aspect of our lives. Through priesthood ordinances, we make covenants with our Heavenly Father that will protect us as we journey through life.

Elder Dale G. Renlund of the Quorum of the Twelve Apostles has taught:

“By making and keeping temple covenants, we learn more about the Lord’s purposes and receive a fulness of the Holy Ghost. We receive direction for our lives. We mature in our discipleship so that we do not remain perpetual, unknowing children. Rather, we live with an eternal perspective and are more motivated to serve God and others. We receive increased capacity to fulfill our purposes in mortality. We are protected from evil, and we gain greater power to resist temptation and to repent when we stumble. When we falter, the memory of our covenants with God helps us return to the path. … Ultimately, our destinies are changed because the covenant path leads to exaltation and eternal life.

“Keeping covenants made in baptismal fonts and in temples also provides us with strength to withstand mortality’s trials and heartaches” (“Accessing God’s Power through Covenants,” April 2023 general conference).

The gift of the Holy Ghost is indeed one of our Father in Heaven’s greatest blessings and a source of protection. He warns us of danger and reminds us of what is good and true. The Comforter has accompanied me when I have experienced the loss of loved ones, including most recently my dear mother, who passed away this past November. In the days and weeks that followed her death, I became reacquainted with the Comforter in ways I never expected. I love her and will always miss her, but I am at peace because of His comfort. I testify that He is real.

The gospel of Jesus Christ protects us in so many other ways, both temporally as well as spiritually. The Word of Wisdom, for example, protects us from many avoidable illnesses, including freedom from addiction to harmful substances. The law of chastity helps us to avoid unnecessary pain and suffering and things that would poison our minds and spirits. Tithing and fast offerings help us learn to be less selfish while also bringing with them specific blessings of a financial nature. In my previous calling in our last ward, I had the privilege to see up close on a weekly basis how our bishop used fast offering funds to help people in our ward in numerous ways. It never ceased to amaze me what good could be done.

I love how devoted the Church is to helping us succeed in every aspect of our lives. From self-reliance, job training, and money management classes to LDS Social Services, including mental health and addiction recovery counseling, to its welfare and humanitarian projects, the Church helps us to make of ourselves the best disciples we can be.

One final thought before I close:  Though the gospel protects us from many things, we may not always be “protected,” at least not in the way we might think, from the difficult, gut-wrenching trials of life. The gospel can help us to protect ourselves against unwanted consequences, yet adversity comes to us all.

For example, Shadrach, Meshach, and Abed-nego were protected from burning to death in the fiery furnace, while Abinadi was not. John Taylor was shot and survived assassins’ bullets, while Joseph and Hyrum Smith did not. The 2,060 stripling warriors were saved from death in battle, while other righteous warriors weren’t. Some are healed from devastating illness, and some are not. Some struggle with money problems and job loss, and others don’t. Some missionaries serve with no significant health problems, yet others must return home early and even some contract illnesses, injuries, or challenges that remain with them for the rest of their mortal lives. And so forth.

In my experience, it is not good to dwell on the why or the how of these kinds of things. It doesn’t do any good to speculate when Heavenly Father has not provided a reason. “(We) cannot behold with (our) natural eyes, for the present time, the design of (our) God concerning those things which shall come hereafter, and the glory which shall follow after much tribulation. For after much tribulation come the blessings. Wherefore the day cometh that (we) shall be crowned with much glory; the hour is not yet, but is nigh at hand” (D&C 58:3-4).

What we can do, however, is to decide how we will respond to life’s difficulties and what we will make of the talents that have been given to us. (See Matthew 25:14-30.)

Elder Neal A. Maxwell taught: “The great challenge is to refuse to let the bad things that happen to us do bad things to us. That is the crucial difference between adversity and tragedy” (“But for a Small Moment,” address delivered at Brigham Young University, September 1, 1974). Our free agency is the only gift we really have that is ours to offer our Savior, and His greatest and everlasting blessings are reserved for those who do so.

Elder Dennis E. Simmons of the Seventy spoke on this point in the April 2004 general conference, in one of the best general conference talks I’ve ever heard. I may be a bit biased, as I was sitting in the choir seats behind Elder Simmons for this talk. (Elder Maxwell also spoke in that session; it was his last conference talk before he passed away.)

He said: “When Shadrach, Meshach, and Abed-nego refused to bow down and worship a golden image set up by the king, a furious Nebuchadnezzar told them that if they would not worship as commanded, they would immediately be cast into a burning fiery furnace. ‘And who is that God that shall deliver you out of my hands?’

“The three young men quickly and confidently responded, ‘If it be so [if you cast us into the furnace], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand.’ … But then they demonstrated that they fully understood what faith is. They continued, ‘But if not, … we will not serve thy gods, nor worship the golden image which thou hast set up.’ That is a statement of true faith. …

“Our God will deliver us from ridicule and persecution, but if not. … Our God will deliver us from sickness and disease, but if not. … He will deliver us from loneliness, depression, or fear, but if not. … Our God will deliver us from threats, accusations, and insecurity, but if not. … He will deliver us from death or impairment of loved ones, but if not, … we will trust in the Lord.

“Our God will see that we receive justice and fairness, but if not. … He will make sure that we are loved and recognized, but if not. … We will receive a perfect companion and righteous and obedient children, but if not, … we will have faith in the Lord Jesus Christ, knowing that if we do all we can do, we will, in His time and in His way, be delivered and receive all that He has” (“But If Not …,” April 2004 general conference).

I testify that our Heavenly Father loves us, so much so that He sent His Son, Jesus Christ, into the world to take our pains, sicknesses, and sins upon Him so that we may return to Them, safe and sound. In the name of Jesus Christ. Amen.

The Brass Serpent and the Iron Rod

In a semi-recent elders quorum lesson in my EQ (one of four on the Island of Misfit Toys!), the instructor posed this question: "When we approach God in prayer to ask Him for forgiveness, how long does it take Him to grant our request?"

I was one of those to answer and posed the thought that, if we are sincere and are penitent, He grants it right away. He wants to give us this blessing. Elder Jeffrey R. Holland taught us in the mission field that preaching repentance is not condemning others; instead, it is offering them one of the greatest blessings God can give!

How beautiful it is to know we worship a God who's forgiveness is there for the asking! The Brass Serpent that Moses held up to the children of Israel in the wilderness is there for us all if we will not harden our hearts and refuse look up at it. It was a simple thing to do, and yet many perished because they were too stubborn or unbelieving merely "to look to God and live" (Alma 37:47).

It's a simple act of faith to get down on our knees, to offer a heartfelt prayer, to ask for forgiveness. And the granting of it is simple, in its essence, too.

Alma the Younger taught: "Now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you" (Alma 34:31; emphasis added).

Having said that, of course, and because "faith without works is dead," our sincerity in asking for forgiveness must almost be accompanied by action. I've learned that while we individually don't have to sacrifice or suffer to repent (because Christ suffered for us), we do have to sacrifice and suffer to change. We must not only cease bad behavior(s), we must also replace it/them with a good one(s). We have to daily choose to take hold of the Iron Rod as we strive to put off the natural man, to become someone different than we were before. It's not easy, and the pathway of discipleship was always meant to be. The same goes for breaking free from things that are not necessarily sins but bad habits.

In the October 2016 general conference, Elder Lynn G. Robbins taught: "An unwillingness to sacrifice as part of our penitence, mocks or belittles His greater sacrifice for the same sin."

It's one part simple, one part tough. But we have help. We have so much help to guide us along the journey. It is there in the simple, Sunday school answers of prayer, scripture study, attending meetings, and so forth. It is also there in those along the same journey who buoy us up in our efforts to change, like the ugly duckling who turned over time into a beautiful swan (metaphorically speaking).

A couple of weeks ago, a friend of mine bravely and opened expressed on social media that he has been struggling with a pornography addiction. In admitting to this, he also asked for the help of his friends by beginning a daily habit of posting as to whether or not that day was a "win," or a day in which he had succeeded in avoiding temptation.

I've been following this friend's posts since, and I've been amazed by both his progress as well as the incredible amount of support he's received from others as one or two days of "wins" have, at last counting, become now two weeks' worth. It's been inspiring to see his will to change. It also inspires me in my efforts to confront my own challenges.

When our "favorite sins," and we each have them, enter our thoughts or come around wanting to hang out again, like Peter in the New Testament, we each must answer the Lord in our own way if we love Him "more than these" (John 21:15; emphasis added). I use "these" in this sense being those things that would get in our way on the path of the Iron Rod.

That We May All Sit Down in Heaven Together

When I was growing up, I remember seeing a quote by Lucy Mack Smith (Joseph Smith's mother) around the house, which my mom had crocheted (sewn? needle-pointed?) and placed in a picture frame for all who lived there and all visitors to see:

"We must cherish one another, watch over one another, comfort one another, and gain instruction that we may all sit down in heaven together."

I have often referred to this quote for many reasons, but primarily I love the concept of us all sitting down in heaven together. This journey of life is not a competition but a path through which we are meant to help one another reach the same eternal reward. The gospel is inclusive and not exclusive, as we were reminded in this week's Sunday School lesson on the Book of Mormon:

"I speak by way of command unto you that belong to the church; and unto those who do not belong to the church I speak by way of invitation, saying: Come and be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life" (Alma 5:62).

Just as Alma the Younger taught, I want us all to take part of the tree of life. All of us.

Over the past couple of weeks, I've been saddened to read some of the comments posted on social media by some people who have turned the tragic, horrific Orlando shooting of June 12 into an attack on Christians, ridiculing the idea that the same Christians who oppose same-sex marriage might also dare to pray for the victims. It's a bizarre series of steps that seems to have led them to this conclusion, but that's not my point today.

One message I saw more than once said, among other things: "You say you'll pray for the victims, for their families, but tomorrow you'll call us sinners and tell us we're going to hell," and: "You care when fifty of us are killed . . . but you don't say a word when we swallow pills by the handful, slit our wrists, pull the trigger ourselves."

It goes on like this. But in case you haven't read it, I think you get the idea.

Let me just say that I can't speak for other Christians, but as for myself, (1) I take the idea of suicide by any human being for any reason very, very seriously, having attended more than one funeral for a friend due to suicide, and also as a person who battles depression, which can be quite terrible and frightening at times, on a daily basis. All life is precious unto God and is also precious to me.

(2) I am a sinner, too. I don't believe any of us going to hell. I don't associate with any bad people. As a sinner, though, I fall short of obeying all of the commandments God has given me, and he has commanded that I obey them all. There are issues and mistakes I still struggle trying to overcome. None of us is perfect, and none should cast the first stone. Thank heaven, literally, for the Atonement of Jesus Christ, which gives each and every one of us the opportunity to repent and be cleansed, no matter what our sins may be. Repentance is one of those many commandments I have been commanded to follow. And just as Lucy Mack said all, that means everybody.

Here's the thing about making that return trip home: We don't make the rules. Just as we can't do it on our own, we also don't set the terms. We must be humble, teachable, and willing to follow His plan. We can't rationalize, justify, or excuse ourselves (or others) out of any sin or transgression, "for the Lord cannot look upon sin with the least degree of allowance" (Alma 45:16). Nevertheless, those rules and the great plan of happiness come from an all-wise and all-loving Heavenly Father who loves us perfectly. He is also thoroughly merciful, because "there hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it" (1 Corinthians 10:13).

For any who might be inclined to call me "bigoted," "ignorant," or "hateful," I assure you (1) I have heard them all and (2) I am none of the above. I will not be silent, for I have made covenants to stand as a witness of His plan "at all times and in all things, and in all places" (Mosiah 18:9). Others may wish to remind me that "you can't pray the gay away." Even so, I witness that there are many who experience same-sex attraction who both want to follow God's plan and who choose to do so. I am privileged to associate with them in my hobbies, in my neighborhood, and even in my own ward and elders quorum. They are an inspiration to me to do better and to follow Christ with a fuller purpose of heart.

When Elder Jeffrey R. Holland of the Quorum of the Twelve visited us in Peru years ago when I was a missionary, among the many important truths he taught us was not to be afraid to preach repentance unto the people, because it is not a punishment; rather, repentance is a great gift by which we can all be healed and return to the presence of God.

That is the very reason why I continue to preach the gospel here on Paco Nation, on social media, in my ward, and elsewhere, even though I no longer wear the missionary nametag each day. For thousands of years, humanity has struggled in vain to find some alternate form of attaining true joy outside of the plan of salvation and the Atonement; and it has yet to find one, because one does not exist.

As I share the gospel principles that have brought me joy with those around me, both in and out of the Church, my motivation is one of brotherly love, inspired by the "love of Christ, which passeth (all) knowledge" (Ephesians 3:19). My ultimate wish is for us all to be worthy to return to live with Heavenly Father, for my mind cannot conceive of any greater blessing to share with all of my brothers and sisters. It is a gift there for the taking for any and all who will wish to take it.

Like Lucy Mack Smith, I want us all to sit down in heaven together.

Testifying with Lovin'

My mind can be much more like a sieve than a steel trap sometimes. Countless hours of "Simpsons" quotes, video games, "Weird Al" songs, and more all crammed in my noggin are probably to thank for it.

Nevertheless, I rarely, if ever, forget a face. I do not always remember names (though most of the time I do), but I almost always recognize faces, even when I haven't seen them for many years.

Last Sunday, it was Fast Sunday on the Island of Misfit Toys. That, of course, meant fast and testimony meeting. Rather unexpectedly, a familiar face stepped up to the podium to bear her testimony. It was one of the people I least expected to see there.

It had been more than 20 years since I last saw this person. Yes, folks, I am old enough to remember people from over two decades in my past. My knees frequently remind me of that fact. I'm not really the baby-faced young lad you might surmise to be 23 or 24.

At age 16, I started my first job (one that was not delivering newspapers or selling concessions at Utah Jazz games, anyway) working at (where else?) McDonald's in Centerville. That is how and when I first met this person. We did not get along all that well, from what I recall. I heard more than a few curse words escape from this person's mouth, and she also smoked.

Back to last week's testimony meeting: This same person stepped up to the pulpit, professing her belief in Christ and in the Atonement and stating that she knew she is a daughter of God. In the years since I had last seen her, her entire countenance had completely changed. With her testimony, she strengthened mine.

Like I said, it was the last person I expected to see. It's strange how people you never expect to see again, people who made cameos once upon a time, can suddenly reappear in your life. It's truly amazing what time can do and to witness the enormous capacity of people to change their lives. The gospel is a marvelous thing, isn't it?